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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Exhortation

Advent is the season of coming, since we commemorate the coming of God’s Son in flesh. Advent is just as much a season of giving, since we glorify the God who so loved that He gave. Distorted as it can become, Christmas giving is a profoundly right way to celebrate…

December 2, 2012

One will

Trinitarian musings arising from some private discussions with a group of friends. (Note: this is a revised version of my original post). According to classic Trinitarian theology, will is an linked to nature and, since there is a single divine nature, there is also a single divine will. That’s true;…

December 1, 2012

Reign of grace

Paul’s announcement of the reign of grace seems innocuously theological. But there was already supposed to be an age of grace operating in the first century, inaugurated by the divine benefactor, Augustus Caesar. James Harrison ( Paul’s Language of Grace in Its Graeco-Roman Context (Wissenschaftliche Untersuchungen Zum Neuen Testament 2,…

December 1, 2012

Social autarkeia

In a 1999 article in Neotestmentica , Stephan Joubert observes that Paul teaches that God’s grace enables the Corinthians to experience autarkeia , “self-sufficiency” (2 Corinthians 9:8). The word is a common one in Stoic ethics, describing the placid contentment of the sage regardless of the external circumstances. Joubert thinks…

December 1, 2012
Philosophy

Language of essences

In his classic study of The Search for the Perfect Language (The Making of Europe) , Umberto Eco summarizes Dante’s proto-Chomskyan argument about the effects of Babel on the forma locutionis , the innate grammar with which Adam was created. Eco says, “It seems most likely that Dante believed that,…

November 30, 2012

Baptismal Regeneration?

Every year, one of my students presents on a section of Calvin’s Antidote to the Council of Trent , and I’m impressed again with how Calvin responds to Trent’s claims about baptism. The first decree of the fifth session includes this statement: “Whosoever asserts that this sin of Adam, which…

November 30, 2012

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