Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Nobody I’ve read much likes Salman Rushdie’s third-person memoir, Joseph Anton: A Memoir , because nobody much likes the author. Zoe Heller writes the following in the NYRB : “A man living under threat of death for nine years is not to be blamed for occasionally characterizing his plight in…
Naked and “unaccommodated” on a storm-shaken heath, Lear comes to see his failures as a king: “Poor naked wretches, whereso’er you are, / That bide the pelting of this pitiless storm, / How shall your houseless heads and unfed sides, / Your loop’d and window’d raggedness, defend you / From…
In a 2003 article in Perspectives in Religious Studies , Jason Whitlark gives this sharp summary of the classical Greek linkage between charis (grace) and reciprocity: “(1) Charis’s contextual environment was one of reciprocity, not only among humans but also with the gods. (2) Charis was often merited by the…
At the beginning of his treatise on sacrifice, Lucian satirizes a commercialized view of religious rites: “With the Gods, clearly, nothing goes for nothing. Each blessing has its price. Health is to be had, say, for a calf; wealth, for a couple of yoke of oxen; a kingdom, for a…
Tri-City Covenant Church in Somersworth, New Hampshire has been blessed throughout her forty year history by the support and encouragement of the leadership of Trinity Institute. The teaching ministries of the Trinity ministers have provided foundational Biblical teaching to our church and we look forward to supporting this new consolidated…
What is Jesus announcing when He announces the coming of the kingdom of God? It’s hard to come up with a concrete answer, an answer that keeps its feet on the ground. Let me propose: The kingdom of God is a new pattern of giving and gratitude, of sharing and…
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