Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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1 Peter 2:9: You are a chosen race, a royal priesthood, a holy nation, a people chosen for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light. As Pastor Sumpter has pointed out, Israel’s priests were living…
The righteous man is a green tree planted by a river, the people of God are cedars and palms in the temple, the lover in the Song of Songs climbs his beloved to gather the fruit of love. People are trees, and trees are ladders to heaven. Jesus is the…
Kenneth Burke argues in an essay from Kenneth Burke on Shakespeare (p. 158) that King Lear focuses on the “paradox of substance.” He defines this as follows: “the quandaries whereby one’s personal identity becomes indistinguishably woven into the things, situations, and relationships with which one happens to be identified .…
My friend John Barach offers a further gloss on the Richard Wilbur poem I discussed here yesterday. He suggests that the final lines about the milkweed possessing the field allude to Psalm 37:9, 11: Those who wait on the Lord, the humble, inherit the land. And of course that anticipates…
Obama’s re-election leaves social conservatives feeling as if the earth trembled and shifted. Writing in the Weekly Standard , Christopher Caldwell explains why: Obama won as a values candidate. It’s just that his values are opposite those of religious conservatives. When Obama “set out to pick a fight with the…
I argued earlier this week that, as a matter of historical fact, Western economies have not been state-free zones. My question here is more theoretical and general: Is it even possible to have a state-free economy? Yes, at a small scale, in, say, a tribal economy. But then in a…
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