Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…
Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…
In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…
Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…
Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…
In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…
Showing page 249 of 309
Showing page 9 of 43
Yahweh does many things for the sake of His Name, to maintain a good reputation. This might sound self-focused, as if Yahweh were a particularly large version of the ancient hero. I think something like the opposite is the case. Yahweh shows mercy to Israel, refrains from judging them with…
Yahweh addresses Israel as the “house of Jacob” who is “named Israel” (Isaiah 48:1). They have Yahweh’s name in their mouths in oaths and commemorations (v. 1), but not in truth and righteousness. They have in fact become stiff-necked like the Hebrews who were brought from Egypt; they turn to…
INTRODUCTION Isaiah 48 closes out a section of the prophecy that began in chapter 40. It ends with the warning that “there is no peace for the wicked” (48:22), a warning echoed in 57:1 and again at the end of the book (66:22-24). THE TEXT “Hear this, O house of…
The genealogy of Levi is at the chiastic center of the genealogies of 1 Chronicles 1-9, and at the center of the genealogy of Levi is the description of the Levitical singers (1 Chronicles 6:31-32). Prior to this point, the genealogies move forward in time, from Levi to his sons…
In What Is Called Thinking? (14-15) Heidegger asks what it is that an apprentice cabinet maker learns from his master. He learns skills, but not only that. He gains useful information, but not only that either. Fundamentally, Heidegger says, the apprentice is supposed to learn to think , which means…
From Joseph Ratzinger in Communio: Vol. 1, The Unity of the Church (Ressourcement: Retrieval & Renewal in Catholic Thought) : “The true chance for ecumenism does not lie in revolt against the Church as it is, in a Christianity as free of the Church as possible, but in a deepening…
Showing page 857 of 2212
Your weekly digest for all things Theopolis.
