Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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When Hebrews 13:15 exhorts believers to offer a continuous sacrifice of praise to God, we naturally think of a continuous offering of verbal or sung praise. That is how the verse ends: “the fruit of lips that confess His name.” The sacrifice of praise is verbal, but I suspect that…
Many OT scholars emphasize the commonalities between Ancient Near Eastern and biblical cosmologies. While recognizing a similarity, Guthrie rightly points to the radical difference in this comment on Psalm 82 and Genesis 1 ( Theology as thanksgiving: From Israel’s Psalms to the church’s Eucharist , p. 36): These passages “are…
Harvey Guthrie’s Theology as thanksgiving: From Israel’s Psalms to the church’s Eucharist has multiple problems, but I think he gets the meaning of zedek (“righteous”) just right (p. 9): “the original meaning of zedek may have been been connected with the action of a protector god toward a devotee who…
In his Reciprocity and Ritual: Homer and Tragedy in the Developing City-State (Clarendon Paperbacks) , Richard Seaford traces a shift from Homeric interpersonal reciprocity to the impersonal cult of the Greek polis . Seaford believes this transition in the sources of power and legitimacy are reflected in the development of…
A NYTBR review of White Bread: A Social History of the Store-Bought Loaf highlights the “Pharisaical” motives behind the push for white bread: “At the turn of the 20th century, urbanization outpaced civic infrastructure. Most bread was baked at home, but in dank city bakeries, bakers worked around the clock…
Several friends have objected to this statement of mine from a recent post on natures and substances: “‘The finite cannot contain the infinite’ was an axiom of Greek philosophy. But the incarnation says the opposite.” My friends have said (nicely) that this statement was at least unguarded and at worst…
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