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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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God of Metaphysics?

Toward the end of a chapter on divine simplicity in his Engaging the Doctrine of Creation , Matthew Levering favorably quotes the following what Oliva Blanchette: "Metaphysics,more than anything else in philosophy, has to do with the question of transcendence, especially the kind of transcendence that is presupposed in properly…

February 16, 2018

Zombie Movies

The topic here isn’t movies about zombies. It’s the use of dead actors in movies. Alexi Sargeant explains why digital resurrection is so creepy, using Peter Cushing’s reprise of the role of Grand Moff Tarkin in Rogue One as the key example. Sargeant isn’t put off by the use of…

February 15, 2018

Spirit of Segregation

The Azusa Street Revival that launched the Pentecostal movement was accompanied by a burst of racial reconciliation. An Anglican visitors marveled: "It was something very extraordinary, that white pastors from the South were eagerly prepared to go to Los Angeles to the Negroes, to have fellowship with them and to…

February 15, 2018
Lent

Time for Hunger

After His baptism, Jesus went into the wilderness to fast and to be tempted by the devil for forty days and nights. The first temptation concerned food. Jesus was the new Adam, facing a food test not in a garden but in the wilderness. Jesus was the new Israel, hungering…

February 14, 2018
American Politics

Apocalypse Now?

All around us, pundits have turned prophetic; analysts have become purveyors of apocalypse. Trump the beast is on the throne, and the world is falling apart. Rusty Reno thinks that reports of the world's end are greatly exaggerated: "We observe a growing divide between reality and rhetoric. Stock markets rise;…

February 13, 2018

Notes Toward a Pauline Theology of Music

O ne Corinthians 13-14 includes a cluster of musical metaphors. Paul compares the tongue-speaking of the loveless as a “noisy gong or a clanging cymbal” (13:1), and insists that tongues need interpretation by noting that you can't know the tune without distinct tones (14:6-8). A few notes on what Paul's…

February 13, 2018

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