Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 1 of 43
Anselm is sometimes accused of deleting the devil from the story of atonement. His satisfaction theory is said to displace and replace the Christus Victor theology of the church fathers, and in so doing to replace and displace Jesus' conquest of the devil from the center of the atonement. In…
Evangelicals commonly say things like, God would have been perfectly just if He had sent the whole of sinful humanity to hell. Anselm would beg to differ. God created "rational beings" so that "through rejoicing in him, it might be blessedly happy" ( Cur Deus Homo , 315). Man was…
Boso, Anselm's interlocutor in Cur Deus Homo , cites a collection of New Testament texts, and concludes: "Christ endured death under the compulsion of obedience, rather than through the intention of his own free will" (276). Anselm denies that there is any compulsion involved. While he acknowledges that the Father…
Three waves of Gentiles flood Judah in the book of Isaiah. The first threat is from Aram and Israel, from Syria and the Northern kingdom. Assyria is the rising power to the east, and that power is threatening to overrun the nations to the west of Assyria. The kings of…
Should we expect our political leaders to be saints? There's a case for saying No. We might begin by making a distinction between private morality and the use of public authority. The ethical question that's relevant to a political leader is the latter: Is he going to abuse power? What…
In what Rosenstock-Huessy calls "the dead universe" of nature, "time gallops 'like water, flung from cliff to cliff' and is never present" ( In the Cross of Reality , 250). This means that "we get to know time only when we leave external space behind us. When a wall stands…
Showing page 114 of 2212
Your weekly digest for all things Theopolis.
