Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Speech exists that we may "lovingly create names," writes Eugen Rosenstock-Huessy ( In the Cross of Reality , 149). "Speaking is always courting" (149). Courtrooms exist for those times when speech falters. In a courtroom, speech turns from courtship to dispute and this setting changes the character of speech: "In…
Jay Zysk's Shadow and Substance is a recent contribution to a growing literature linking early modern theology with early modern drama. Zysk focuses on the ways Reformation disputes about the Eucharist play into plays, how Eucharistic semiotics shapes understandings of bodies and signs, flesh and spirit, letter and figure, words…
For Luther, faith isn't mere assent to truth, nor even confidence and trust in a distant savior. As David Fink puts it, "Faith . . . becomes the unitive force," or, in Luther's words, it "takes hold of Christ and has Him present, enclosing Him as the ring encloses a…
In his analysis of Luther's treatment of Galatians (in Reformation Readings of Paul ), David Fink gives a brief overview of pre-Reformation interpretations of the letter. Jerome said that the letter "is concerned especially with establishing the 'cessation of the old Law and the introduction of the new Law.'" Jerome…
Vico's claim that verum et factum convertuntur , "the true and the made are convertible," has been taken as a sign of the foundational atheism of modernity. Benedict XVI sees Vico's claim as a secularization, a turn from the uncreated truth that is God to constructed human things. As Robert…
"Liberals and communists," writes Eugen Rosenstock-Huessy ( In the Cross of Reality ), "have in common that they wish to make do without church and dogma, and indeed without faith. . . . reason is enough, for we can say what we think" (141). Both retain the term "believe," but…
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