Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 1 of 43
Amid the swirl of sexual harassment charges, Claire Dederer asks what we ought to do with the art of monstrous men. It's not a side issue. Many of the geniuses in the history of art have been monstrous. Dederer even ventures that monstrosity is inherent in artistic achievement. You need…
Things are not as they should be, and Judah calls for Yahweh to descend to help. Rip the heavens, shake the earth, boil the sea; tear the three-story house of the universe apart brick by brick, but come down to help! (Isaiah 64). Judah has come to acknowledge that she’s…
The following is snipped from my essay in The Words of the Wise are like Goads . The imagery of Ecclesiastes 7 hooks back to the imagery of Lady Folly from the early chapters of Proverbs, the exhortation to delight in the woman you love leans toward the Song of…
Calum Carmichael is one of the most inventive biblical scholars around. He has made his career with studies of the interaction of narrative and law in the Old Testament, arguing, for instance, that the Levitical rules of consanguinity represent judgments on the practice of the patriarchs. It's not entirely persuasive,…
The bulk of the Chronicler's account of the reign of Abijah (2 Chronicles 13) is taken up with a long speech by the king, delivered before a battle with Jeroboam of Israel. Standing on Mount Zemaraim ("Twin Peaks") he calls Israel to return to Yahweh with a "Shema": "Hear me,…
For some, the "two kingdoms" political theology of Luther and Calvin is the essence of Reformation political theology. Francis Oakley argues ( Watershed of Modern Politics ) that it was an unstable early position that later Reformers couldn't sustain and eventually abandoned. Luther claimed that Christians existed "between the two…
Showing page 119 of 2212
Your weekly digest for all things Theopolis.
