Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In The Whole Church Sings (41), Robin Leaver summarizes Andreas Karlstadt's 53 theses against Gregorian chant (1521): "It is a consecutive tirade, not particularly well-organized, against all forms of liturgical music then current, not just Gregorian chant, which is dismissed as the 'mumblings of the unlearned' (Thesis 31). Chant sung…
Some notes following a discussion about Job with the Theopolis Fellows. 1) Theopolis student John Crawford pointed out that Job is described as blameless ( tam ) at the outset of the book. It's the same word used for Noah, Abraham, and Jacob but it is also used in the…
Children have a high profile already in the Hebrew Bible. Jesus raises the stakes immeasurably. He is the Word made flesh, Word made baby. God speaks His eternal Word in infant flesh, child flesh, boy flesh before He finally speaks it in the crucified flesh of a man. If Jesus…
I have defended Alabama Senate candidate Judge Roy Moore’s statements about God and law, but his conduct is indefensible. Not only in decades past but in the past week. Four women have charged that Moore made sexual advances when he was thirty-plus and they were teenagers. One was only 14…
God created man male and female, blessed them, and commanded them to be fruitful, multiply, and fill the earth (Genesis 1:28-29). Procreation is one of the most basic vocations of human beings. The language of “fruitfulness” is originally used of the seed- and fruit-bearing plants called from earth on Day…
The Peace of Westphalia (1648) has been marked as a turning point in European political history, the origin of the modern international system of sovereign territorial states. Benno Teschke ( Myth of 1648 ) summarizes the thesis: "After 1648, formalized relations between modern sovereign states suspended the criss-crossing relations between…
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