Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What About Catholics? (continued) Usually, such people are not seeking graven images, but rather their idolatry is of a broader character. They are seeking a home on earth. Scott Hahn’s book is called Rome Sweet Home . This is the essential sin, for there is no home on earth. The…
Reading the earliest Christian apologists is like watching a movie in which the hero has the means to demolish his opponents in his grasp but never realizes it. The apologists come across as men not altogether aware of the radical character of the gospel they defend. In response to charges…
Then [Elisha] went up from there to Bethel; and as he was going up by the way, ne`arim came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!" When he looked behind him and saw them, he cursed them in…
Further Numerical Items of Interest Umberto Cassuto points out some other numerical factors in Genesis 5. 1 For one thing, he observes that every number in Genesis 5 is a multiple of 5, sometimes with the addition of 7. We have, in essence, made this point already. He also points…
Prostration God has designed the human body in a marvelous way, and Biblical religion is very physical. We believe in the resurrection of the body, against all pagan ideas of the immortality of the soul. We bury our bodies, not burning them. Human beings in their totality, including our bodies,…
Since Revelation is laid out in serieses of sevens, it is worth investigating to see if there is a series of seven after the seven libation-bowls of chapter 16. I believe there is, and it is the burden of this essay to expose it. The series of sevens, or heptamerous…
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In Truth and Tolerance , Benedict XVI argues that the Western world is in a crisis that can only be solved if "reason and religion . . . come together again, without merging into each other" (144). He insists this isn't a matter of protecting the interests of religion, Rather,…
Dead time, Rosenstock-Huessy says, is entirely a product of the past, a result of a cause. That conception of time works for physics, but it fails to account for the reality of human time, which always involves surprise and a break with the past. Through speech, we initiate new times,…
According to the doctrine of the Trinity, the ultimate source of all things, the God in whom we live, move and have our being, is both one and plural, one God in three persons. This has enormous implications for how we think of the world. In ancient philosophy, the highest…
Rosenstock-Huessy believes that God has a unique relationship to time that no human being has, but he describes this unique relationship in ways that are unusual for the Christian tradition. Instead of saying that God is “timeless,” he says that God is “pure time.” This suggestion is based on the…
Modernity’s reduction of time to clock-time is not socially or psychically healthy. As Rosenstock-Huessy puts it: "We need the intersecting of many rhythms of time. Our stomach and our consciousness respond to a 24-hour rhythm. Our faith and our hopes respond to centuries. Our noble passions like the love of…
Enlightenment secularism is committed to “freedom” as its overarching value. In an address on “Freedom and Truth” (published in The Essential Pope Benedict XVI ), Benedict XVI describes the Enlightenment as a “will to emancipation” (citing Kant’s sapere aude ). Kant’s plea for philosophical freedom has political dimensions. According to…
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