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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Jenson, God, Time

Here’s my best effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is?  Of course.  He’s God. Is God dependent on creation for His fulfillment?  Of course not.  He’s God. The biblical God uniquely does…

November 17, 2009
Theology

Anselm’s God

Ask anyone who recognizes the name Anselm, and they will tell you that he was the formulator of a theory of the atonement in which God is an exacting accountant of honor.  Damaged honor has to be restored; and, tallied up, the damaged honor proves infinite, and so demands infinite…

November 16, 2009

Defined by a cross

Jenseon writes: “The Crucifixion puts it up to the Father: Would he stand to this alleged Son?  To this candidate to be his own self-identifying Word?  Would he be a God who, for example, hosts publicans and sinners, who justifies the ungodly?  The Resurrection was the Father’s Yes.  We may…

November 16, 2009
Theology

Against Rahner

Graced nature, yes.  We are always already encountering God, of course. But not this: “Insofar as this subjective, nonobjective luminosity of the subject in its transcendence is always oriented toward the holy mystery, the knowledge of God is always present unthematically and without name and not just when we begin…

November 16, 2009

Sermon notes

INTRODUCTION Modern atheists try to test God by their own moral and logical standards, and they think they are very, very clever.  They are more evangelical than they know: Humanity’s trial of God is one of the central episodes of the Passion Narrative. THE TEXT “And those who had laid…

November 16, 2009

The Crooked Way

The writer of Hebrews writes: “In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.  Although He was a Son, He learned obedience from the things which He suffered.…

November 15, 2009

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