Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Here’s my best effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is?  Of course.  He’s God. Is God dependent on creation for His fulfillment?  Of course not.  He’s God. The biblical God uniquely does…
Ask anyone who recognizes the name Anselm, and they will tell you that he was the formulator of a theory of the atonement in which God is an exacting accountant of honor.  Damaged honor has to be restored; and, tallied up, the damaged honor proves infinite, and so demands infinite…
Jenseon writes: “The Crucifixion puts it up to the Father: Would he stand to this alleged Son?  To this candidate to be his own self-identifying Word?  Would he be a God who, for example, hosts publicans and sinners, who justifies the ungodly?  The Resurrection was the Father’s Yes.  We may…
Graced nature, yes.  We are always already encountering God, of course. But not this: “Insofar as this subjective, nonobjective luminosity of the subject in its transcendence is always oriented toward the holy mystery, the knowledge of God is always present unthematically and without name and not just when we begin…
INTRODUCTION Modern atheists try to test God by their own moral and logical standards, and they think they are very, very clever.  They are more evangelical than they know: Humanity’s trial of God is one of the central episodes of the Passion Narrative. THE TEXT “And those who had laid…
The writer of Hebrews writes: “In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.  Although He was a Son, He learned obedience from the things which He suffered.…
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