Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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In Gethsemane, it seems that Jesus is being “reconsolidated” as the original Adam.  His helpers, the disciples, flee from Him, leaving Him along to face His Satanic attackers. Maybe, though, the typology works differently.  Perhaps we are to see Jesus-and-disciples as forming an Adam, an Adam that has to be…
Matthew 26:36: Jesus came with them to a place called Gethsemane. The word “Gethsemane” means “wine-press of oil.”  It’s built from the same Hebrew root as Gath-Hepher, “the wine-press of the well,” a city in the tribal area of Zebulun, the birthplace of Jonah, and Gath-Rimmon, the “wine-press of the…
Toby Sumpter pointed out parallels between Matthew 18 and 26, specifically on the issue of “stumbling blocks.”  Jesus condemns those who put stumbling blocks in the way of little ones, and predicts that the disciples will stumble over Him on the night of His arrest and trial. One of the…
Jesus explains His arrest and the scattering of the disciples in terms of Zechariah 13:7-9, where Yahweh commands the sword, “Strike the shepherd, and the sheep will be scattered.”  This all happens at night (Matthew 26:31), the night that happens to be Passover. Scripture records an earlier night strike at…
Peter denies Jesus three times on the night of Jesus’ arrest and trial.  The only other time the verb “deny” is used in the NT, it’s used of “self-denial,” which is immediately connected to “taking up the cross.” There are thus two options: Deny self by professing Jesus, and face…
Josh Gibbs writes: “While it might be anachronistic to read it this way (modern Christianity has likely blown the idea of the ‘sword of the Spirit’ way out of proportion), it seems best to me that we understand two entirely different, separate swords in Christ’s statement, ‘He who lives by the sword will die by…
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