Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Ezekiel is the only OT writer to promise a “new heart” to Israel (18:31; 36:26).  He promises hearts of flesh in place of hearts of stone.  What has given the people of Judah hearts of flesh in the first place? Ezekiel 14:1-7 gives an answer: They have set (stone -…
Near the end of his recent Souls in Transition: The Religious and Spiritual Lives of Emerging Adults , Christian Smith summarizes the argument of a 1995 article by N. Jay Demerath of the University of Massachusetts.  Demerath writes, that the widely reported decline of liberal Protestantism may in fact signal…
Athanasius appeals to the baptismal formula to show that the Son must be Creator: If he re-creates in baptism along with the Father, He must have created from the beginning.  But this raises the question, Is the Father insufficient in Himself?  Athanasius, strikingly, does not answer by appealing to the…
Jesus says, “Take up your cross and follow Me,” which is to say, “Be willing to die with me.”  Instead the disciples flee. But it gets worse.  The word “sword” is used six times in Matthew 26:47-56, three times in verse 52 alone.  (Otherwise, Matthew uses the word only once,…
John Milbank throws down a challenging gauntlet to Protestants in the Afterword to The Radical Orthodoxy Reader .  He explains Radical Orthodoxy as a continuation of the attack on extrinicism launched by the nouvelle theologie .  Barth, he argues following the critiques of Przywara and Erik Peterson, “ignored both the…
Bonhoeffer shows how love of God and love for His creation can be reconciled by using a musical analogy: “God wants us to love him eternally with our whole hearts - not in such a way as to injure or weaken our earthly love, but to provide a kind of…
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