Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I am making a new rule in our house! We are actually kind of skimpy on the house rules. I try very hard to keep things simple: love God, love others, be joyful. It’s not complicated to avoid discipline here. But I have found myself repeating this new rule over…
Click HERE for Part 2 The voice of Jesus transforms and changes Mary when she hears him speak her name. This is her last “turning.” So also the woman in the Song of Songs longs to hear the voice of her beloved. Let me see your face, let me hear…
Click HERE for Part 1. The details of this story call the attentive reader back to the drama of Solomon’s Song of Songs. And the Song of Song’s alludes to, ties us into the story of Adam and Eve in the Garden and the promise of a coming Messiah that…
“The course was a paradigm shift for me,” said Jonathan Sedlak, a Milwaukee electrical contractor who attended Theopolis’s course on Revelation. “I am left with a book that is far more practical than it has ever seemed before.” Jonathan Anderson of Louisville, Kentucky found the course “refreshing.” “I finished with…
“It is only by participation in a rational, practice-based community that one becomes rational.” – Alasdair MacIntyre It may be perfectly clear to a chef why adding unsifted powdered sugar to a hot frosting is a bad idea. But for an amateur cook, this may be the kind of rule…
On a fresco in a chapel in Padua, Italy, there is a famous painting depicting the dramatic post-resurrection scene in John 20 with Mary and Jesus outside of the garden tomb. Giotto di Bondone painted it in the early 14th century. Jesus is striding from the tomb with a victor’s…
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In the “how other people live” category: Hernando de Soto ( The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else ) argues that the key obstacle to Third World prosperity is the invisibility of their assets, and the assets are invisible because property rights are…
How do we sense objects?  Our instincts tell us that objects are just there, waiting for us to come along to sense them. Augustine’s instincts were otherwise.  He admitted that “the sense does not proceed from the body that is seen but from the body of the sentient living being…
Augustine’s trinitarian account of love is often understood as a purely formal correspondence: Love requires three - the lover, the beloved, and the love itself - and, whaddya know?, there are three Persons in the God who is love. Augustine sometimes sounds like that: “Love means loving and something loved…
“Classical theism” is supposed to have given us a static, immobile God. On the contrary: One of Athanasius’ central complaints against the Arians is that they denied the inherent fruitfulness, generative power, and creativity of God.  If the Son is not eternal, “proper” to the essenceof the Father, then the…
INTRODUCTION Jesus goes to a garden to reverse Adam’s sin.  Instead of seizing fruit, the Last Adam submits to His Father and drinks the cup.  In the end, all His helpers – His Eve – flee, and He is left alone to face His accusers. THE TEXT “Then Jesus said…
When Jesus announces the betrayal by Judas at the Passover, He alludes to Psalm 41:9.  The one who dipped his hand with me in the dish, Jesus says, betrays Him; centuries earlier, David had written, “My close friend, in whom I trusted, who ate my bread, has lifted up his…
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