Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…
Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .
One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…
Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…
The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…
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Matthew 26:31-75 is organized mainly as a series of small chiasms The first is in verses 31-35: A. Jesus predicts the fall of the disciples, based on Scripture, vv 31-32 B. Peter protests, v 33 C. Jesus predicts Peter’s triple denial, v 34 B’. Peter protests again, v 35a A’.…
Responding to Sinclair Ferguson’s defense of infant baptism in Baptism: Three Views , Anthony Lane attacks the use of “sign and seal” as the “controlling framework” for one’s theology of baptism.  He points out that for Ferguson the “proper” function of baptism is to “display and portray God’s grace,” and…
The notion that salvation is illumination is often criticized for being too intellectualist.  Jaroslav Pelikan sums up the criticisms of Athanasius’ use of this image by saying “the impression was almost unavoidable that the enlightenment given in salvation applied primarily to the mind and the intellect” and his language sometimes…
Why the incarnation?  The eternal Son enters humanity to stretch it to its limits, and beyond.  By becoming flesh and living and dying and rising in flesh, the Son makes it big enough for God to dwell in. More precisely, the Spirit: The Son stretches out the flesh He assumes,…
Every word we speak, Derrida argues, wanders off on its own, and we can’t protect or control it. True enough with regard to human words.  But God’s Word is a living Person, the eternal Son, a Word equal to the speaker with the resources to fend for Himself.  This Word,…
In the previous post, Jim Rogers asked what can morally be done about enemies who use innocents are human shields?  That’s a difficult question, but I’ve found Daniel Bell’s discussion helpful ( Just War as Christian Discipleship: Recentering the Tradition in the Church rather than the State ). Bell takes…
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