Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
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Jim Rogers of Texas A&M takes some issue with my discussion of the justice of NATO bombings in Afghanistan and Pakistan.  I’ll briefly take up Jim’s questions about human shields in another post.  Here’s Jim’s response: [1][a] Yes, in general, but your post doesn’t really deal with the problem of…
Athanasius points to the biblical teaching of creation from nothing to prove that creation is in its nature changeable.  It’s not simply that something comes from nothing is fragile, unstable, dependent; it also seems that creatures have a changeable nature because their origin is change: Scripture “teaches that [the Son]…
Athanasius argues that “Father” is preferable to the Arian “Unoriginate” as a name for the First Person.  It is more Scriptural, and it also names the First Person by reference to God the Son rather than by reference to the creation. Plus, “Father” is the liturgical name for the First…
Over the past sixty years, writes Dambisa Moyo ( Dead Aid: Why Aid Is Not Working and How There Is a Better Way for Africa ), Africa has received over $1 trillion in aid.  Study after study concludes that it has had minimal, or even negative effects on Africa’s economies:…
Hilary Clinton had some stiff opposition last week in Pakistan.  Everywhere she went in her dazzling blue pants suit, Pakistanis raged about US policy in Afghanistan and along the Afghanistan-Pakistan border.  One woman pointedly asked, Do the US drone bombings that kill Pakistani civilians count as terrorism?  Clinton of course…
Mike Bull responds to my comments on Athanasius’ discussion of purity and bodily secretions: “I agree with Luther, but isn’t the point more that what comes out is ‘worthless”? Moving beyond the Old Testament pedagogical purpose of ceremonial uncleanness, affirming the goodness of bodies does not necessarily include any goodness…
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