Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Athanasius insists that the Father must have an eternal Son because the Father’s essence could never have been imperfect: “if He is called the eternal offspring of the Father, He is rightly so called. For never was the essence of the Father imperfect ( ateles ), that what is proper to it should…
From Richard Wilbur’s “Lying”: In the strict sense, of course, We invent nothing, merely bearing witness To what each morning brings again to light: Gold crosses, cornices, astonishment Of panes, the turbine-vent which natural law Spins on the grill-end of the diner’s roof, Then grass and grackles or, at the…
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Perhaps the most obvious and easiest resolution of the conundrums that Augustine explores is a perichoretic one. Does the Father have wisdom “in Himself”? Yes, because the Wisdom that is the Son dwells in Him  by the Spirit.  Does the Father possess His being “in Himself”?  Yes, because the Son…
1 Corinthians 1:24 says that Christ is the power and wisdom of God.  Augustine spends two books of de Trinitate trying to figure out what that means.  In Book 6, he tries out the notion that the Father’s power and wisdom is simply the power and wisdom that He begets…
Augustine argues ( de Trinitate 5.1.6) that claims about human beins are spoken either secundum substantiam or secundum accidens .  The latter category includes relational terms, statements about us ad aliquid , with reference to another.  That is, for humans, in contrast to God, relational terms are accidents, changeable.  God…
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