Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The 666 talents of gold are worth an awful lot, not just in terms of money but in terms of theological meaning–at least worth a lot more than most modern Evangelical commentators would think. In Revelation 13:18 we are told that the number of the beast is a number “of…
There is a debate going on between professing Bible-believers about the meaning of Genesis One and the six "days" recorded therein. Is the cosmos about six thousand years old or is it many billions of years old? Was the universe six days old when human life came into existence or…
Understanding John the Baptist in Light of Biblical Theology Anyone who has read Geerhardus Vos’ Biblical Theology cannot help but recognize its immense value to those wanting to better understand Scripture. Nevertheless, we would dishonor Vos if we did not seek to go beyond him once he has placed us…
John Chrysostom’s Commitment, Communication, & Conception of the Pastoral Office (Completed in December 5, 1996, in fulfillment of the requirements for the J. R. Wilson Preaching lectures delivered by Dr. Robert S. Rayburn) In Antioch and then in Constantinople, John Chrysostom grew in wisdom and stature with men and God…
This kind of language is revelatory in a particular way, different from ordinary language. It reveals man as the image of God, as the ruler of creation, as having authority over other persons in various ways, etc. It is the particular kind of language used by rulers as they rule,…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
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Athanasius insists that the Father must have an eternal Son because the Father’s essence could never have been imperfect: “if He is called the eternal offspring of the Father, He is rightly so called. For never was the essence of the Father imperfect ( ateles ), that what is proper to it should…
From Richard Wilbur’s “Lying”: In the strict sense, of course, We invent nothing, merely bearing witness To what each morning brings again to light: Gold crosses, cornices, astonishment Of panes, the turbine-vent which natural law Spins on the grill-end of the diner’s roof, Then grass and grackles or, at the…
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Perhaps the most obvious and easiest resolution of the conundrums that Augustine explores is a perichoretic one. Does the Father have wisdom “in Himself”? Yes, because the Wisdom that is the Son dwells in Him  by the Spirit.  Does the Father possess His being “in Himself”?  Yes, because the Son…
1 Corinthians 1:24 says that Christ is the power and wisdom of God.  Augustine spends two books of de Trinitate trying to figure out what that means.  In Book 6, he tries out the notion that the Father’s power and wisdom is simply the power and wisdom that He begets…
Augustine argues ( de Trinitate 5.1.6) that claims about human beins are spoken either secundum substantiam or secundum accidens .  The latter category includes relational terms, statements about us ad aliquid , with reference to another.  That is, for humans, in contrast to God, relational terms are accidents, changeable.  God…
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