Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In an earlier paper 1 I argued that the story of Jonah belongs in the book of KINGS. Jonah and the unnamed Judean prophet in 1K13 are paired by the author through literary links. The Judean prophet travels longitudinally to confront national paganism and is killed but not swallowed by…
The Scriptures have much to say about “the day.” “This is the day that the Lord has made,” sings the Psalmist (Psalm 118:24). But what exactly is the day ? Or, more broadly, what even is a day? Days make up human life like water, light, and air. There’s no…
According to the Westminster Confession of Faith 21:5, “God is to be worshipped everywhere, in spirit and truth, …” A similar phrase is found in the OPC’s Directory for Public Worship (II.6). In my experience in the OPC and other Reformed churches, the phrase is often interpreted to mean that…
Introduction In Genesis 3:16, after the fall, God said that Eve would “desire” her husband and that her husband would “rule” over her. It is popular for Christians to interpret Eve's desire as sinful, that she would try to usurp her husband's authority. Likewise, some interpret Adam's rule as sinful,…
White Western/Christian society has long discriminated against lesbians and homosexuals — ever since the days of Moses — who was neither white nor Christian, but that is beside the point — who claimed that God gave him revelation about what a man or woman is and how they should relate…
They Found a Book in a Wall, You Won’t Believe What Happens Next The secret behind the history of quiet times will make your quiet times more effective than ever. One of the enduring mysteries of American Evangelicalism is the question of the source of Quiet Times: A Handbook ,…
Showing page 38 of 309
Showing page 1 of 43
I can’t fit it all together, but in general outlines, it’s clear that Matthew’s Passion narrative is tracking with Zechariah 9-14.  There are a couple of fixed points: Jesus’ entry into Jerusalem explicitly fulfills Zechariah 9 (cf. Matthew 21:5), and despite the fact that he attributes the prophecy to Jeremiah,…
The woman pours perfume on Jesus’ head (Matthew 26:7).  Jesus says she has “cast” ( ballo ) the perfume on his “body” ( soma ; v. 12). It is like the precious oil upon the head, that runs down upon the beard, even Aaron’s beard, down to the skirts of…
The opening episodes of Matthew 26 are organized in a fairly neat chiasm: A. Passover, delivered up, chief priests, plot, 26:1-5 ( paradidomi , v 2; archiereus, v 3) B. Woman  pours myrrh on Jesus, 26:6-7 ( muron , v 7) C. Disciples complain: give to poor, 26:8-9 ( ptochos…
Abraham received the coins from Thares (i.e., Terah), and bought a field with them from the people of Jericho; Joseph was also purchased with them (” his etiam Joseph est emptus ab Ismahelitis”); then they came into Pharaoh’s treasury, and then into the treasury of the Queen of the Arabs,…
The priests and elders who plot against Jesus determine not to do it during the Passover, to avoid an “uproar” (26:5).  The word is used only one other time in Matthew, to describe the “uproar” among the Jews who are rioting in front of Pilate’s Praetorium (27:24).  Because of the…
“Jesus had finished all these words” (Matthew 26:1).  Not only has Jesus finished the last of the five discourses; He has stopped speaking to Israel altogether.  Through the next several chapters, He barely speaks at all. This is an announcement of judgment against Israel.  From the beginning of His ministry,…
Showing page 1332 of 2212
Your weekly digest for all things Theopolis.
