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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Caterpillar theology

Joel 2:25 plays a strangely prominent role in the Arian controversy.  In the NASB translation, the Lord promises to “make up to you for the years that the swarming locust has eaten, the creeping locust, the stripping locust and the gnawing locust, my great army which I sent among you.” In the Greek translations…

October 30, 2009

Israel, the Goring Ox

The priests pay Judas 30 pieces of silver to betray Jesus (Matthew 26:15).  The amount of the payment takes us back to Exodus 21:32 and Zechariah 11:12-13.  Here I want to muse on the connection between Matthew and the Exodus passage. The scenario in Exodus is this: A man owns…

October 30, 2009

Sanctus

“Holy, Holy, Holy is the Lord of hosts; the whole earth is full of His glory.” For nearly two millennia, Christians have been singing that every week, often without a second thought about the radical claims embedded in the hymn. In Isaiah 6, the song shakes the temple, but Christians…

October 30, 2009
Economics

Money-Blind

Gifts blind the clear-sighted and subvert justice (Exodus 23:8).  In context, that’s statement about bribery, and the word used for “gift” here is almost invariably used for bribes of one sort or another (Deuteronomy 10:17; 16:19; 27:25; 1 Samuel 8:3; 1 Kings 15:29; 16:8; etc.). Occasionally, the reference seems a…

October 29, 2009
Literature

Reading with the Spine

From Nabokov’s lectures on literature, quoted in Smith’s book: “All we have to do when reading Bleak House is to relax and let our spines take over.  Although we read with our minds, the seat of artistic relight is between the shoulder blades.  That little shiver behind is quite certainly…

October 29, 2009

Homo Liturgicus

Jamie Smith’s latest book ( Desiring the Kingdom: Worship, Worldview, and Cultural Formation (Cultural Liturgies) ) is excellent.  He rightly challenges the tendency for “worldview-talk” to take a rationalist bent, and in place of the assumption that “man is a thinking being” he argues an anthropology based on the notion…

October 29, 2009

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