Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One of the main characters of That Hideous Strength by C. S. Lewis is Mark Studdock, who was a sociologist but his true passion was being a part of the so called “inner circle.” He wanted to belong to the elite that would bestow glory and power. On the other…
The first Pentecost meant many things, fulfilling many types, shadows, and prophecies from the Old Testament. Pentecost marked the beginning of a new creation, and a new humanity. Just as the Spirit hovered over the waters of the original formless and void creation to shape and fill it, so the…
Clint Hail has had an exciting, varied life. A West Point graduate and a former infantry officer, he now serves as Community Transformation Director in Costa Rica for e3 Partners Ministries. Clint has also attended two Theopolis Institute courses. Clint recently told Theopolis about his experiences in the military, his…
Before the summer is out, the US Supreme Court will hand down a decision in Obergefell v. Hodges , the same-sex marriage case. Every other week, ISIS releases a new video of masked fighters beheading Christians, and the rest of the Middle East is in chaos. Boko Haram terrorizes parts…
The Theopolis Institute Board added three new Board members at its semi-annual Board meeting on May 16: Dr. Roy Atwood, Pastor Uri Brito, and Rod Olps, Jr. Formerly President of New Saint Andrews College in Moscow, Idaho, Atwood was recently appointed Abraham Kuyper Distinguished Professor of Classics at Morthland College…
The kingdom of God has come upon us, Jesus said. The justice of God is revealed in the gospel, Paul said. Whoever is in Christ, there is new creation. Isaiah's visions of lions and lambs and a peaceable kingdom are visions about the effect of the Messiah's first advent. If…
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Eusebius of Nicomedia, ally of Arius, denied that we can infer anything about God from what has been created.  On one hand “there is God” while on the other “things created by free will.”  The Word is also a creature of the free will of God.  This free will is…
Love is “as strong as the grave” and ardor “as hard as Sheol.”  Both descriptions are arresting because they attribute a kind of violence to love. “Strong” describes the driving wind of the exodus (Exodus 14:21), the raging waters of the sea that swallowed up Pharaoh (Nehemiah 9:11).  It describes…
“Put me like a seal on your heart, like a seal on your arm,” says the Bride in the Song of Songs (8:6). Seals mark something with the name of the owner.  A letter is sealed as proof of its author (1 Kings 21:8).  The high priest’s golden plate is…
Nature and grace has been a key theological problem at least since the middle ages.  But the distinction is often misplaced.  As used in Athanasius, for example, the terms refer not to two different realms within the creation, or two different sorts of capacities of human nature. Rather, nature and…
Late medieval theologians were divided, we’re told, between intellectualists and voluntarists.  The first took God’s intellect to be “prior” to His will, and believed His will conforms to His reason.  The latter put the will in the place of “priority” and said that God’s intellect is as it is because…
Dionysus said that creation is the overflow of the superabundant love of God.  That’s true: Many waters cannot quench Yahweh’s fiery love.  That love is the flame of the Spirit, the uncreated Flash that flickers over the formless earth and is not put out but instead moves water here and…
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