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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

Eldership and Maturity, (Part 2)

(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…

by James B. JordanJuly 8, 1995
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Romans

The Great Hangover, Parts 1-2

When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…

by James B. JordanJuly 5, 1995
Architecture

Concerning Colors, Architecture, and Sacraments

Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…

by James B. JordanJuly 4, 1995
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Baptism

Jesus’ Baptism Into Priesthood

As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…

by Peter LeithartMay 26, 1995
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartMay 14, 1995
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Daniel

A Correction on Daniel 7

In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…

by James B. JordanMay 7, 1995

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Hegel on Trinity

From an article by Anselm Min. “The three Persons are thus mutually internal in the unity and totality of the divine process, of which the Father is the originating principle, the Son the pluralizing, and the Spirit the reintegrating and unifying principle, and from which none could be separately considered.…

October 20, 2009
Theology

Israel’s Difference

Robert Jenson writes, “the identity of Israel’s God, his difference from other gods, is precisely that Israel’s God is not eternal in the way other gods are, not God in the same way.  That the past guarantees the future is exactly the deity of the gods, but Yahweh always challenges…

October 19, 2009

Consider the doves

Consider the birds, Jesus said.  And the lilies. Solomon had: “How beautiful you are, my darling, how beautiful you are!  Your eyes are doves” and “Like a lily among the thorns, so is my darling among the daughters.” Jesus assures us that our Father feeds and clothes us.  He might…

October 19, 2009
Philosophy

Hegel’s project

Hegel wants to rebut the Enlightenment dismissal of Christianity.  He doesn’t do this by reaching back to pre-critical forms of faith, but by ingesting criticism, deconstructing traditional theology, and reconstructing what he claims is a purer form of faith.  Rowan Williams captures the reconstructive process very concisely: “from the fundamental…

October 19, 2009

Not Good For Man

It is not good for man to be alone.  Hegel says, It is impossible. “I have my self-consciousness not in myself but in the other.  I am satisfied and have peace with myself only in this other - and I am only because I have peace with myself; if I…

October 19, 2009
Philosophy

Thought and context

Summarizing “logic and spirit” in Hegel, Rowan Williams describes the pressure toward relationality that is inherent in any act of thought: “We think in relation to particulars; but we cannot, quite strictly cannot, think particulars simply as particulars, because we can’t concretely think a pure self-identity.  To think a particular…

October 19, 2009

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