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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Eucharistic meditation

1 Peter 2:12: Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may on account of your good deeds, as they observe them, glorify God in the day of visitation. As Pastor Sumpter has reminded us today, God visits…

October 18, 2009

Baptismal meditation

John 20:21-22: So Jesus said to them again, Peace be with you; as the Father has sent Me, I also send you. And when He had said this, He breathed on them and said to them, Receive the Holy Spirit. In Scripture, water is often a boundary.  Israel exited the…

October 18, 2009
Science

End of materialism

A funny thing happened on the way to mapping the genome, says James Le Fanu ( Why Us?: How Science Rediscovered the Mystery of Ourselves ).  Humans have 25,000 genes.  That’s enough to get the job done, of course, but scientists were surprised to discover so few.  To transform an…

October 17, 2009

Created Son

Athanasius’ treatment of Proverbs 8 is not convincing as exegesis, but as a piece of theology it is brilliant.  When Proverbs says that God “made” and “created” His Wisdom (in the LXX), it doesn’t refer, Athanasius says, to His nature but to His incarnation.  The Son of God is created…

October 16, 2009

Lord of ages

Athansius of course thinks the Arians are wrong because the Son is eternal.  But one of his more intriguing, and satisfying, arguments is based on the biblical notion that the Son is the one through whom the “ages” came into being (Hebrews 1:2). Athanasius says, “every interval in the ages…

October 16, 2009

Church and city

Is the church a polis herself?  Or a replacement for the pagan cults at the heart of the ancient polis? There might be another way to say it.  Erik Peterson ( Das Buch von den Engeln , 1935) points to the NT language about a heavenly Jerusalem of which Christians…

October 16, 2009

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