Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Gambling The Bible nowhere condemns gambling, and so we need to be careful in our assessment of it. Let me begin by making a strong case against gambling. Then I will surprise most readers by pointing out that gambling may not always be sinful. The reader should bear in mind…
Tim Powers, The Stress of Her Regard (Ace Books, 1991). Reviewed by Jeffrey Meyers. Tim Power’s latest novel is now available in paperback. The story is set in early nineteenth century England and Italy, in the world of the poets John Keats, Percy Shelley, and Lord Byron. Michael Crawford, a…
A close supporter of Biblical Horizons asks whether it is proper and wise to get involved in all the boycotts that Christians are being asked to observe today. She raises the point that Paul’s advice about eating meat sacrificed to idols seems relevant to the discussion. I think she is…
Solomon began to build the Temple of the Lord in the fourth year of his reign, which was 480 years after Israel came out of Egypt, the year A.M. 2993 (1 Kings 6:1). Seven years later, in the year A.M. 3000, the Temple building was finished (1 Kings 6:38). The…
Several months back, a candidate for ordination was being examined for entrance into the Presbytery of which I am a member. The candidate had a good deal of trouble with the exam on the sacraments, stumbling badly as he tried to define the "nature of the sacrament." Apparently in an…
Exploring the influence of televangelism on American religion in his book, The Struggle for America’s Soul , Princeton sociologist Robert Wuthnow presents a typical, though hypothetical, case study: Mabel Miller. Mabel lives alone, thousands of miles from her family. She grew up in a Baptist Church, but now, approaching 65,…
Showing page 294 of 309
Showing page 1 of 43
A web summary of Lacan’s negative account of desire says, “In constructing our fantasy-version of reality, we establish coordinates for our desire; we situate both ourselves and our object of desire, as well as the relation between. As Slavoj Zizek puts it, ’ through fantasy, we learn how to desire’…
“I am my beloved’s, and his desire is for me,” says the bride in the Song of Songs (7:10). “Desire” is the same word used in Genesis 3:16 and 4:7, both of which describe a desire for authority, domination, rule, a threatening desire.  The bridegroom of the Song reverses the…
We’re all deists.  The design of the universe shows that a Great Intelligent Something is responsible for it. No, says Athanasius.  The design of the universe is the impress of eternal wisdom on the creation.  The cunning of creation doesn’t manifest “God,” but eternal creative Wisdom, the eternal Word, whose…
Thomas writes that “to signify something by words or merely by the construction of images . . . yields nothing but the literal sense” and “poetic images refer to something other than themselves only so as to signify them; and so a signification of that sort goes no way beyond…
Denys Turner notes that the Song of Songs presented challenges to the “minority” of medieval theologians who argued for a more rigorous grounding of spiritual in literal senses.  For these, the text speaks literally, referring to specific events; and these events, as Thomas says, providentially typify future events. To qualify…
The distinction of image and likeness has been a common one in the history of theology, East and West, and in the West at least it overlaps with the nature/grace dualism.  Image for Bonventure “denotes a kind of ‘shape,’ that is, a quantitative feature of quality or a qualitative feature…
Showing page 1342 of 2212
Your weekly digest for all things Theopolis.
