Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay in this series ( part 1 ), we saw that Proverbs 30 opens with a puzzle, a cryptic sentence that challenges the reader to search out a matter in order to gain understanding. "It is the glory of God to conceal a matter, but the glory…
The story of Hezekiah’s illness and recovery is familiar to every child who has attended Sunday School. Informed that he would die, faithful King Hezekiah pleaded in tears for a longer life. God heard his prayers and saw his tears, and promised fifteen more years. As a sign that He…
1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often a sticky question, because postmillennialists believe that…
1. Jeroboam and Ahab After Solomon died, the people came to his son, King Rehoboam, and asked for tax relief. Rehoboam refused to give it, and indeed told the people that he was going to tax them even more severely than his father had. At that point, with the blessing…
One aspect of truth is unity. It was Truth Incarnate who prayed for the unity of His people in John 17, which certainly makes unity a priority for them as well. In one sense, we know by faith that the Church is always invisibly unified in Christ, but there is…
Mr. Paul Miller of Vancouver writes that he is not persuaded by my remarks on Luke 4 on " The Son of Joseph ." He calls attention to Mark 6:1-6, where Jesus came "to His own part of the country," taught in the synagogue, and astonished many. The people said,…
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A web summary of Lacan’s negative account of desire says, “In constructing our fantasy-version of reality, we establish coordinates for our desire; we situate both ourselves and our object of desire, as well as the relation between. As Slavoj Zizek puts it, ’ through fantasy, we learn how to desire’…
“I am my beloved’s, and his desire is for me,” says the bride in the Song of Songs (7:10). “Desire” is the same word used in Genesis 3:16 and 4:7, both of which describe a desire for authority, domination, rule, a threatening desire.  The bridegroom of the Song reverses the…
We’re all deists.  The design of the universe shows that a Great Intelligent Something is responsible for it. No, says Athanasius.  The design of the universe is the impress of eternal wisdom on the creation.  The cunning of creation doesn’t manifest “God,” but eternal creative Wisdom, the eternal Word, whose…
Thomas writes that “to signify something by words or merely by the construction of images . . . yields nothing but the literal sense” and “poetic images refer to something other than themselves only so as to signify them; and so a signification of that sort goes no way beyond…
Denys Turner notes that the Song of Songs presented challenges to the “minority” of medieval theologians who argued for a more rigorous grounding of spiritual in literal senses.  For these, the text speaks literally, referring to specific events; and these events, as Thomas says, providentially typify future events. To qualify…
The distinction of image and likeness has been a common one in the history of theology, East and West, and in the West at least it overlaps with the nature/grace dualism.  Image for Bonventure “denotes a kind of ‘shape,’ that is, a quantitative feature of quality or a qualitative feature…
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