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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Obama’s Prize

The announcement of Obama’s Peace Prize was greeted with gasps, but on reflection it makes sense.  Obama is, after all, our first Scandinavian President.

October 9, 2009
Theology

“Religious” language

Turner corrects a widespread misunderstanding of the Pseudo-Dionysian view of religious language.  For the pseudo-Denys (Turner’s designation), everything comes from God and thus “every creature retains within it a trace of its divine source, every creature in some way reflects, or is in some way an image or ‘similitude’ of,…

October 4, 2009

Creation and Trinity

Denys Turner ( Eros and Allegory: Medieval Exegesis of the Song of Songs (Cistercian Studies Series) ) has the best summary I’ve read of the problems the doctrine of creation poses for any form of Platonism. First, Platonism has difficulty explaining how anything can exist other than God: “For the…

October 3, 2009
History

Secularization

The folks at First Things published an article of mine on secularization in their “On the Square” space yesterday, September 30.

October 1, 2009
Biblical Studies

Totus Christus

Mike Bull is an graphic designer in the wonderfully named Katoomba, New South Wales, who writes about the Bible. He’s produced a massive “biblical theology of the whole Christ” entitled Totus Christus .  There are a lot of juicy details here, but the overall scheme is to follow the heptamerous…

September 29, 2009

Structure of Leviticus 16

In a 1996 article, Angel Manuel Rodriguez offers a close structural analysis of the day of coverings rite in Leviticus 16. Overall, he finds that the chapter is a chiasm: “Yahweh said to Moses” ——- “And Yahweh said to Moses” |A Aaron should not go into most holy place any time…

September 29, 2009

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