Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 1 of 43
The announcement of Obama’s Peace Prize was greeted with gasps, but on reflection it makes sense.  Obama is, after all, our first Scandinavian President.
Turner corrects a widespread misunderstanding of the Pseudo-Dionysian view of religious language.  For the pseudo-Denys (Turner’s designation), everything comes from God and thus “every creature retains within it a trace of its divine source, every creature in some way reflects, or is in some way an image or ‘similitude’ of,…
Denys Turner ( Eros and Allegory: Medieval Exegesis of the Song of Songs (Cistercian Studies Series) ) has the best summary I’ve read of the problems the doctrine of creation poses for any form of Platonism. First, Platonism has difficulty explaining how anything can exist other than God: “For the…
The folks at First Things published an article of mine on secularization in their “On the Square” space yesterday, September 30.
Mike Bull is an graphic designer in the wonderfully named Katoomba, New South Wales, who writes about the Bible. He’s produced a massive “biblical theology of the whole Christ” entitled Totus Christus .  There are a lot of juicy details here, but the overall scheme is to follow the heptamerous…
In a 1996 article, Angel Manuel Rodriguez offers a close structural analysis of the day of coverings rite in Leviticus 16. Overall, he finds that the chapter is a chiasm: “Yahweh said to Moses” ——- “And Yahweh said to Moses” |A Aaron should not go into most holy place any time…
Showing page 1343 of 2212
Your weekly digest for all things Theopolis.
