Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Continuing through The Worship of the English Puritans by Horton Davies: The author gives some of his own appraisals rather than immediately quoting Durel, even though that is how he began his chapter. In Davies’ opinion, while the Puritans would invoke their own interpretation of Scripture in order to condemn,…
What follows are from a couple of posts on my blog. I hoped to do a series. If I do follow up, I will probably want to do it here on the BH blog rather than my own. Feedback welcome: It is no secret that some have been scathingly critical…
Jeremy Sexton wrote this in an earlier line of discussion: “Along those lines, I think what we most often miss in our theology of baptism (though Calvin didn’t miss this) is that Christian baptism — if it “is” anything that came before — is Jesus’ water baptism. In our baptism,…
Jeff pointed out that baptism is not Christian circumcision . Looking at the comments, I think it might be helpful to point out that Israel was not the Church . In the new creation, the idea of an “unbaptized Christian” is either very temporary or an anomaly. Those who came…
Once a upon a time, one Sunday morning, a pastor mounted his pulpit for the sermon and said the following: A troubled young man walked into a downtown high-rise building. As he approached the directory on the wall, he took out a small booklet and looked back and forth from…
If you are, say, leading a Bible study in Genesis, you might notice that right after the covenant is renewed and circumcision is established (ch 17) that we see Abraham eating and drinking with God (ch 18). After that meal, God makes a point of saying the he should share…
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According to Pickstock, Augustine’s musical ontology is not a mere subordination of space to time, or a univocal “Dionysian flow”: “just as important as the priority of time, for Augustine, is the insistence on articulation into distinct musical units or phrases, the very move which allows a stress upon the simultaneity…
Nothing comes from nothing.  That seems obvious, and Christians have traditionally had some difficulty explaining why creatio ex nihilo is a defensible violation of that basic principle. According to Catherine Pickstock, Augustine viewed creation ex nihilo as the most rational position.  All around us, “things are continuously coming to be…
In responding to Milbank’s analysis of Augustine on the secular, RA Markus ( Christianity And the Secular (Blessed Pope John XXIII Lecture Series in Theology and Culture) ) borrows MJ Hollerich’s summary of Milbank that there is no “neutral public sphere in which people can act politically without reference to…
Jean-Marie Schaeffer ( Art of the Modern Age: Philosophy of Art from Kant to Heidegger (New French Thought Series) has a blast pointing out the contradictions in Kant’s aesthetics. Most of them arise from Kant’s insistence that the judgment of taste is founded on “the form of a finality” that…
Can effects double as causes? Kant, still working with some form of final causality, thinks so: There are cases when “the thing that for the moment is designated effect deserves none the less, if we take the series regressively, to be called the cause of the thing of which it…
Evidence that Hamann had Kant right: In explaining taste as a common sense, he notes that this common sense of beauty can be arrived at by a process of stripping off whatever belongs to our perception and prejudice. That is, we put “ourselves in the position of every one else,…
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