Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Jesus says in the farewell discourse that his disciples know the way to where He is going, Thomas replies: “We do not know where you are going. How can we know the way?” Jesus answers Thomas, but He gives Thomas more than he asked : “I am the way,…
Through the pandemic we learned a lot about infections, how to catch them, what’s contagious, how to protect yourself from getting the infection. I learned a lot of new terms, like “social distancing,” “ppe” (personal protective equipment), N95 masks, and so on. We’ve seen that people are willing to go…
In Genesis 9:20, Noah is called “a man of the soil”. This phrase is a bit of a shock in the Hebrew; though it’s made up of two very common words - 'ish is “man” and 'adamah is “soil” or “ground” - these two words are never used together before…
Harold Bloom’s discussion of Twelfth Night in his Shakespeare: The Invention of the Human is, as would be expected, insightful. It displays his deep love of poetry, and includes some truly eloquent descriptions of Orsino: “that sublimely outrageous lover of love” and “amiable erotic lunacy.” Bloom is worth reading just…
There have been times when Evangelicals, in an attempt to be clear about the errors of Rome and Constantinople concerning Mary, have been so denigrating of the mother of our Lord that they sounded more like cut and pasted lines from the Babylonian Talmud than they did disciples of Mary’s…
Awe is the phenomena experienced when one looks up and lights upon the height, majesty, and mystery of the California Redwoods. It appears the trees pierce heaven itself. Among these giant organisms are the Sequoia–while they are shorter in form, they reserve a width that spans an automobile. These trees…
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Polkinghorne is better when he points to the import of the remarkable fact that we can understand the inner structure of the universe: “our human ability to understand the universe far exceeds anything that could reasonably be considered as simply an evolutionary necessity, or as a happy spin-off from that…
John Polkinghorne writes that the “human writings [of Scripture] bear witness to timeless truths, but they do so in the thought forms and from the cultural milieu of their writers.” As a result, “we find attitudes expressed in the Bible that today we neither an nor should agree with.” This…
The Word became flesh. He assumed everything that flesh is heir to - all our weakness, all our sorrow, all our sickness and shatteredness, all our godforsakenness, He took to Himself. But not merely to identify or sympathize. He took it to Himself to overcome it. He goes to the…
Balthasar again: “For fundamental theology, the heart of the matter should be the question: ‘How does God’s revelation confront man in history? How is it perceived?’ But under the influence of a modern rationalistic concept of science, the question shifted ever more from its proper center to the margin, to…
Balthasar resolves the dilemma between rationalistic and fideistic approaches to faith and reason by identifying a common flaw in them, and by proposing an aesthetic solution. The common flaw, he thinks, is that both rationalists and fideists “are wont to call the historical facts of revelation ‘signs,’ and to think…
Von Balthasar summarizes Roman Guardini’s insistence that “form is not only corporeal” by saying “The eye sees the life of plants in their kind of coloration, in the manner of their movements as brought about by air and contact. The eye sees the vitality of the animal. In man, it…
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