Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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David Hart notes, in a discussion of Derrida and Milbank on gift, that “absolute ‘selfless’ gratuity, which will not submit to reciprocation, is pure power; but interested exchange - even though sin inevitably corrupts all exchange with the shadow of coercion and greed - is not simply an economy over…
In my sermon notes from last week, I took the position that Jesus makes a transition in verse 14 to talking about a final judgment, and the time between Jesus’ ascension and the end of this creation. Two details hint that Jesus has changed theme. First, 25:13 matches 24:42, and…
INTRODUCTION The three parables in Jesus’ Olivet Discourse all emphasize that Jesus assesses His disciples according to their performance. The judgment scene at the end of Matthew 25 makes the same point: The ones who enter life are the ones who have acted righteously toward the least of Jesus’ brothers.…
Matthew 25:21: His master said to him, Well done, good and faithful slave; you were faithful with a few things, I will put you in charge of many things, enter into the joy of your lord. The master in the parable of the talents distributes talents based on ability right…
Matthew 25:3-4: The kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. And five of them were foolish, and five were prudent. When the foolish took their lamps, they took no oil with them, but the prudent took oil…
“Repent the day before you die,” the Rabbis said. It sounds as if they’re encouraging wickedness. We can do what we like, sin to our heart’s content, and then reverse it all with a deathbed conversion. But the Rabbis were sly. The kicker is that we can never know the…
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