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Writing

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Advent

Stretching Christmas

For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…

by Steve WilkinsDecember 24, 2016
ascension
Advent

Ascension and Incarnation

The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…

by Roy AtwoodDecember 23, 2016
nativity-rembrandt
Advent

Christmas Light

“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…

by Peter LeithartDecember 23, 2016
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Advent

The Spirit of Christmas

Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…

by Peter LeithartDecember 22, 2016
nativity
Advent

The Humility of God

Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…

by Peter LeithartDecember 21, 2016
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Advent

Advent of Unity

John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…

by Peter LeithartDecember 20, 2016

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Doors, oil, and sleep

A 1974 JBL article by Karl Donfried explores some of the allegorical elements of the parable of the virgins in Matthew 25. He points out that the “door” is an important motif for Matthew: “This is an important theme for Matthew. On the eschatological day, Jesus will stand at the…

August 29, 2009

Twins

“When her days to be delivered were fulfilled, behold, there were twins in her womb.” That’s Genesis 25:24, and it’s talking about Rebekah pregnant with Jacob and Esau. “It came about at the time she was giving birth, that behold, there were twins in her womb.” That’s Genesis 38:27, and…

August 29, 2009

Twisted Fairy Tale

A man had three sons who went out into the wide world to see their fortune. Everyone thought the first two sons were smart and would be successful, but the last son was an oaf, and everyone knew he would return an utter failure . . . . We know…

August 29, 2009

Wise and Foolish

Matthew doesn’t talk about wisdom and foolishness very often, and only twice does he contrast the wise ( phronimos ) to the foolish ( moros ). The first comes at the end of the sermon on the mount, where Jesus contrasts wise and foolish builders; the other comes in the…

August 29, 2009
Philosophy

Humean natural law

Baylor’s Alexander Pruss offers this nifty Aristotelian critique of Humean natural law: “The most basic dichotomy between views of laws of nature is that between Humean views on which the laws of nature are merely descriptions of the actual states of affairs that obtain, and anti-Humean views according to which…

August 28, 2009

Boethian persons

“Persona est rationalis naturae individua substantia,” said Boethius in his treatise on the two natures. This has been viewed as a radically deficient definition of personhood, but Peter Simpson argues that it’s got more going for it than many imagine. In response to the charge that it relegates what really…

August 27, 2009

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