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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Doors, oil, and sleep

A 1974 JBL article by Karl Donfried explores some of the allegorical elements of the parable of the virgins in Matthew 25. He points out that the “door” is an important motif for Matthew: “This is an important theme for Matthew. On the eschatological day, Jesus will stand at the…

August 29, 2009

Twins

“When her days to be delivered were fulfilled, behold, there were twins in her womb.” That’s Genesis 25:24, and it’s talking about Rebekah pregnant with Jacob and Esau. “It came about at the time she was giving birth, that behold, there were twins in her womb.” That’s Genesis 38:27, and…

August 29, 2009

Twisted Fairy Tale

A man had three sons who went out into the wide world to see their fortune. Everyone thought the first two sons were smart and would be successful, but the last son was an oaf, and everyone knew he would return an utter failure . . . . We know…

August 29, 2009

Wise and Foolish

Matthew doesn’t talk about wisdom and foolishness very often, and only twice does he contrast the wise ( phronimos ) to the foolish ( moros ). The first comes at the end of the sermon on the mount, where Jesus contrasts wise and foolish builders; the other comes in the…

August 29, 2009
Philosophy

Humean natural law

Baylor’s Alexander Pruss offers this nifty Aristotelian critique of Humean natural law: “The most basic dichotomy between views of laws of nature is that between Humean views on which the laws of nature are merely descriptions of the actual states of affairs that obtain, and anti-Humean views according to which…

August 28, 2009

Boethian persons

“Persona est rationalis naturae individua substantia,” said Boethius in his treatise on the two natures. This has been viewed as a radically deficient definition of personhood, but Peter Simpson argues that it’s got more going for it than many imagine. In response to the charge that it relegates what really…

August 27, 2009

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