Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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INTRODUCTION In Daniel 11, a Gentile ruler (Antiochus IV Epiphanes) allied with apostate Jews to defile the temple and persecute faithful Jews. The same thing happens in the first century A.D.: The sea beast ( Rome ) and the land beast (Judaism) band together to drink the blood of the…
Picking up on James Jordan’s treatment of this theme. In Matthew 24, Jesus speaks about a specific “abomination of desolation,” the one spoken of by Daniel. The passage He cites is from Daniel 11:31: “ For ships from Cyprus shall come against him; therefore he shall be grieved, and return…
INTRODUCTION The great signal that the city is about to fall is the “abomination of desolation,” prophesied by Daniel (v. 15). When that occurs, the “great tribulation” has come (v. 21). THE TEXT “Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the…
Matthew 24:3: Now as He sat on the Mount of Olives , the disciples came to Him privately, saying, Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? The prophecy of Matthew 24-25 is frequently described…
For the next several weeks, I will be picking up where I left off in Matthew, in chapter 24, the “Olivet Discourse.” I will take the position that Jesus’ prophecy is not about the end of the world or His final coming, but about the destruction of the Old Covenant…
Scattered, inconclusive remarks on the prohibition of brother-sister incest in Leviticus 18 and 20. A number of the relations prohibited in these chatpers recall relationships that existed among the patriarchs. Leviticus 18:11 prohibits a man from taking his half-sister, the daughter of your father. That is exactly the relationship of…
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