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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

A Pathway into Romans, Addendum

An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…

by Mark HorneMarch 7, 2013
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Romans

A Pathway into Romans

When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…

by Mark HorneMarch 5, 2013
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Biblical Studies

Mapping of Time

The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…

by Richard BledsoeMarch 1, 2013
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John

How Jesus Saved the World | (Part 2)

By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…

by Jeff MeyersFebruary 28, 2013
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Ecclesiology

A Vision of Social Harmony

This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…

by James B. JordanFebruary 25, 2013
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Theopolis News

Jordan Lectures

Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .

by Peter LeithartFebruary 24, 2013

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History

Catching the clerics, again

Feminists, rightly, attack the nymphet/Lolita treatment of incest, in which middle-aged father figures are victimized by precociously sexualized teens or pre-teens, as well as by their bitchy, frigid wives. This is the initial setup for the film American Beauty , though in the end the father figure refuses to consummate…

July 31, 2009

Structure of Leviticus 18

Leavings from a paper on Leviticus 18. Leviticus 18 is a chiastic structure consisting of smaller chiasms. 18:1 is an introductory formula, announcing the beginning of a new section of Leviticus. Verses 2-5 form the first section of the chapter, which repeats “I am Yahweh” three times and also contains…

July 31, 2009
Philosophy

Incest and meaning

From the introduction to Ellen Pollak’s Incest and the English Novel, 1684-1814 : According to Derrida, the prohibition against incest is “the unstable center of structuralist thought.” But in Derrida’s hands, it becomes “the condition of the possibility of meaning.” As Pollak explains it, Derrida’s “sexual fable of the production…

July 30, 2009
History

Catching up to the clerics

In her study of Incest and the Medieval Imagination , Elizabeth Archibald notes that medieval clerical writers were far more open about incest and incestuous desire than moderns have been until very recently: “On might have expected that the medieval church would have avoided telling stories about incest for fear…

July 30, 2009

Royal daughters

At the end of 2 Corinthians 6, Paul quotes a series of Old Testament texts in support of his exhortation, “Do not be bound together with unbelievers.” God’s temple has no agreement with idols, and the Christian and the church are temples (v. 16). The church fulfills Yahweh’s promise to…

July 30, 2009

Wombless

Hosea’s daughter is named Lo-ruhamah (1:6), and the Lord explains that her name signifies that He “will no longer have compassion on the house of Israel.” Lo-ruhamah means “no compassion.” But the word ruhamah is linked to the Hebrew word for “womb”; as many have pointed out, Yahweh’s compassion is…

July 30, 2009

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