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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Exodus

Introduction to the Ascensions

Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…

by James B. JordanJuly 5, 2001
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Biblical Studies

Leviticus 1:2

(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…

by James B. JordanJuly 5, 2001
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Luke

Correcting Two Mistakes of the Law-Gospel Hermeneutic

Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…

by Mark HorneJune 6, 2001
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James

"We Have One Father, Even God"

Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…

by Mark HorneJune 5, 2001
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Biblical Studies

Leviticus 1:1-2

I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…

by James B. JordanJune 5, 2001
Sin

“JESUS IS LORD”: A Practical Suggestion for Struggling with Sin

All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…

by Mark HorneJune 3, 2001

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History

Catching the clerics, again

Feminists, rightly, attack the nymphet/Lolita treatment of incest, in which middle-aged father figures are victimized by precociously sexualized teens or pre-teens, as well as by their bitchy, frigid wives. This is the initial setup for the film American Beauty , though in the end the father figure refuses to consummate…

July 31, 2009

Structure of Leviticus 18

Leavings from a paper on Leviticus 18. Leviticus 18 is a chiastic structure consisting of smaller chiasms. 18:1 is an introductory formula, announcing the beginning of a new section of Leviticus. Verses 2-5 form the first section of the chapter, which repeats “I am Yahweh” three times and also contains…

July 31, 2009
Philosophy

Incest and meaning

From the introduction to Ellen Pollak’s Incest and the English Novel, 1684-1814 : According to Derrida, the prohibition against incest is “the unstable center of structuralist thought.” But in Derrida’s hands, it becomes “the condition of the possibility of meaning.” As Pollak explains it, Derrida’s “sexual fable of the production…

July 30, 2009
History

Catching up to the clerics

In her study of Incest and the Medieval Imagination , Elizabeth Archibald notes that medieval clerical writers were far more open about incest and incestuous desire than moderns have been until very recently: “On might have expected that the medieval church would have avoided telling stories about incest for fear…

July 30, 2009

Royal daughters

At the end of 2 Corinthians 6, Paul quotes a series of Old Testament texts in support of his exhortation, “Do not be bound together with unbelievers.” God’s temple has no agreement with idols, and the Christian and the church are temples (v. 16). The church fulfills Yahweh’s promise to…

July 30, 2009

Wombless

Hosea’s daughter is named Lo-ruhamah (1:6), and the Lord explains that her name signifies that He “will no longer have compassion on the house of Israel.” Lo-ruhamah means “no compassion.” But the word ruhamah is linked to the Hebrew word for “womb”; as many have pointed out, Yahweh’s compassion is…

July 30, 2009

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