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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Entropy and Depravity

What do you think of the way "creation science" uses the "second law of thermodynamics" to argue that human society will become more and more depraved, and that the universe is running down? Creation Science is not monolithic, and so it would be unfair to say that everyone working in…

by James B. JordanOctober 24, 1992
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Deuteronomy

The Firstborn Son’s Double Portion

From time to time we receive questions that are interesting, and that other people would also be interested in. I'll [address] two such questions in this issue [and the next]. I recently made a will which, in the event that my wife does not survive me, grants my eldest son…

by James B. JordanOctober 24, 1992
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Biblical Studies

Meredith G. Kline and the Myth of the Old Testament

As we go from Old Testament chronology to New Testament chronology, it will be a good idea to examine a deep-seated myth that is profoundly intertwined with Biblical Christianity. I have in mind the myth that there is in the Bible such a thing as a collection of books called…

by James B. JordanOctober 24, 1992
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Biblical Studies

Umberto Cassuto and the Documentary Hypothesis

Several years ago, the Wall Street Journal gave prominent recognition to a book called Who Wrote the Bible? The book was a popularization of the famous "Documentary Hypothesis," which claims that the Pentateuch was not the work of Moses, but was a (rather incompetent) pastiche of contradictory sources written much…

by Peter LeithartSeptember 17, 1992
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James

Creation Symbolism in the Epistle of James

The epistle of James has long presented dificulties for New Testament scholars. Its seemingly moralistic tone, its apparent inattention to theological concerns, its defense of "justification by works" all have made it dificult for interpreters to discern its compatibility with other New Testament books. Luther’s dismissal of James as an…

by Peter LeithartSeptember 17, 1992
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Leviticus

The Lamb of God, (Part 2)

Why the Lamb? But why the lamb? We have seen that the bull was the offering for the sins of priests, especially as they represented the nation before God in His house. Wasn’t Christ the greatest of all men? Wasn’t He the Great High Priest? Should He not rather be…

by James B. JordanAugust 24, 1992

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History

Catching the clerics, again

Feminists, rightly, attack the nymphet/Lolita treatment of incest, in which middle-aged father figures are victimized by precociously sexualized teens or pre-teens, as well as by their bitchy, frigid wives. This is the initial setup for the film American Beauty , though in the end the father figure refuses to consummate…

July 31, 2009

Structure of Leviticus 18

Leavings from a paper on Leviticus 18. Leviticus 18 is a chiastic structure consisting of smaller chiasms. 18:1 is an introductory formula, announcing the beginning of a new section of Leviticus. Verses 2-5 form the first section of the chapter, which repeats “I am Yahweh” three times and also contains…

July 31, 2009
Philosophy

Incest and meaning

From the introduction to Ellen Pollak’s Incest and the English Novel, 1684-1814 : According to Derrida, the prohibition against incest is “the unstable center of structuralist thought.” But in Derrida’s hands, it becomes “the condition of the possibility of meaning.” As Pollak explains it, Derrida’s “sexual fable of the production…

July 30, 2009
History

Catching up to the clerics

In her study of Incest and the Medieval Imagination , Elizabeth Archibald notes that medieval clerical writers were far more open about incest and incestuous desire than moderns have been until very recently: “On might have expected that the medieval church would have avoided telling stories about incest for fear…

July 30, 2009

Royal daughters

At the end of 2 Corinthians 6, Paul quotes a series of Old Testament texts in support of his exhortation, “Do not be bound together with unbelievers.” God’s temple has no agreement with idols, and the Christian and the church are temples (v. 16). The church fulfills Yahweh’s promise to…

July 30, 2009

Wombless

Hosea’s daughter is named Lo-ruhamah (1:6), and the Lord explains that her name signifies that He “will no longer have compassion on the house of Israel.” Lo-ruhamah means “no compassion.” But the word ruhamah is linked to the Hebrew word for “womb”; as many have pointed out, Yahweh’s compassion is…

July 30, 2009

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