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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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History

Catching the clerics, again

Feminists, rightly, attack the nymphet/Lolita treatment of incest, in which middle-aged father figures are victimized by precociously sexualized teens or pre-teens, as well as by their bitchy, frigid wives. This is the initial setup for the film American Beauty , though in the end the father figure refuses to consummate…

July 31, 2009

Structure of Leviticus 18

Leavings from a paper on Leviticus 18. Leviticus 18 is a chiastic structure consisting of smaller chiasms. 18:1 is an introductory formula, announcing the beginning of a new section of Leviticus. Verses 2-5 form the first section of the chapter, which repeats “I am Yahweh” three times and also contains…

July 31, 2009
Philosophy

Incest and meaning

From the introduction to Ellen Pollak’s Incest and the English Novel, 1684-1814 : According to Derrida, the prohibition against incest is “the unstable center of structuralist thought.” But in Derrida’s hands, it becomes “the condition of the possibility of meaning.” As Pollak explains it, Derrida’s “sexual fable of the production…

July 30, 2009
History

Catching up to the clerics

In her study of Incest and the Medieval Imagination , Elizabeth Archibald notes that medieval clerical writers were far more open about incest and incestuous desire than moderns have been until very recently: “On might have expected that the medieval church would have avoided telling stories about incest for fear…

July 30, 2009

Royal daughters

At the end of 2 Corinthians 6, Paul quotes a series of Old Testament texts in support of his exhortation, “Do not be bound together with unbelievers.” God’s temple has no agreement with idols, and the Christian and the church are temples (v. 16). The church fulfills Yahweh’s promise to…

July 30, 2009

Wombless

Hosea’s daughter is named Lo-ruhamah (1:6), and the Lord explains that her name signifies that He “will no longer have compassion on the house of Israel.” Lo-ruhamah means “no compassion.” But the word ruhamah is linked to the Hebrew word for “womb”; as many have pointed out, Yahweh’s compassion is…

July 30, 2009

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