Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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I came across a reference to James Risen and Judy L. Thomas’s 1998 Wrath of Angels: The American Abortion War in a recent article in the Weekly Standard . It’s a riveting account of the development of anti-abortion activism and extremism. It focuses a good deal of attention on the…
David L. Baker’s recent Tight Fists or Open Hands?: Wealth and Poverty in Old Testament Law is a thorough and judicious introduction to the Pentateuch’s teaching on economics. The book has a limited scope. Baker largely ignores the contemporary economic situation, and gives comparatively little attention to recent works in…
Leviticus 18 is about sex. Leviticus 20 goes over the same ground, but it’s about death. The phrase “dying you shall die” from Genesis 3 is used repeatedly in the passage, nine times. The verb “die” is used 20x. Let’s look a bit at the structure of chapter 20. Verses…
Fragments from lectures given at the recent Biblical Horizons Summer Conference. The notes that follow examine the opening verses of Leviticus 18. 1) “I am Yahweh” or some equivalent phrase is used 49 (7 x 7) times in Leviticus. The phrase is never used before chapter 11, when the “holiness”…
William Everdell’s The First Moderns: Profiles in the Origins of Twentieth-Century Thought is one of the most satisfying and insightful books of cultural critique and history that I’ve read in a long time. It is impressively broad. Everdell writes with easy and often witty grace about quantum mechanics, the foundations…
INTRODUCTION Jesus has condemned the scribes and Pharisees as hypocrites, and warns that Jerusalem ’s house is going to be left desolate (Matthew 23:37 -39). Just as Yahweh destroyed the abominable sanctuary at Shiloh (1 Samuel 4-6) and Solomon’s temple in Jerusalem (2 Kings 24-25), so Jesus will return to…
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