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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

Meredith G. Kline Strikes Back, Part 2

In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…

by James B. JordanMarch 29, 1997
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Hermeneutics

Bathsheba: The Real Story

One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…

by James B. JordanMarch 28, 1997
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Church Calendar

Is the Church Year Biblical? | A Parking Lot Parable

Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…

by Jeff MeyersMarch 20, 1997
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Daniel

The Allegory of Susanna

Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…

by James B. JordanFebruary 28, 1997
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Biblical Horizons

A Blossom of Yahweh’s Field

Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…

by James B. JordanFebruary 28, 1997
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Biblical Chronology

Meredith G. Kline Strikes Back, Part 1

We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…

by James B. JordanFebruary 28, 1997

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Eucharistic meditation

Romans 3:25-26: God displayed Jesus publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be…

July 12, 2009

Exhortation

We come here every week to give praise and honor to God. We also come because God promises to give us gifts – to cleanse us from sin, to speak a word of encouragement and conviction, to feed us at His table. The Triune God is a giving God, and…

July 12, 2009
Politics

Liberalism and victimhood

Stephen Long ( Speaking of God: Theology, Language and Truth (Eerdmans Ekklesia) ) summarizes Alain Badiou’s complaint against the subordination of “truth to a liberal politics ruled by the language of rights and diversity”: “For Badiou the language of ‘rights’ requires that our political bonds are grounded in evil because…

July 12, 2009

Crown of Thorns

Why a crown of thorns? A sign of the curse, obviously. But thorns grow from the ground, and specifically grow from the ground when there are no people to cut them back. Thorns replace vines, grain, olive trees when Israel is driven into exile. A king with a crown of…

July 11, 2009

Thoughts on Imputation

Some partial, exploratory, perhaps incoherent thoughts on imputation. 1) A recurrent charge against imputation is that it seems to rest on a legal fiction - someone being treated as guilty who’s not, someone being treated as just who’s not. 2) There are hints within the Levitical system that imputation is…

July 8, 2009

Cutting off flesh

In Genesis 9:11, Yahweh promises not to “cut off flesh” by water. That is the covenant with Noah. A few chapters later, Yahweh tells Abram that he must cut off the flesh of all male children of Israel, not by water but by a knife. That means that Abram’s children…

July 8, 2009

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