Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Romans 3:25-26: God displayed Jesus publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be…
We come here every week to give praise and honor to God. We also come because God promises to give us gifts – to cleanse us from sin, to speak a word of encouragement and conviction, to feed us at His table. The Triune God is a giving God, and…
Stephen Long ( Speaking of God: Theology, Language and Truth (Eerdmans Ekklesia) ) summarizes Alain Badiou’s complaint against the subordination of “truth to a liberal politics ruled by the language of rights and diversity”: “For Badiou the language of ‘rights’ requires that our political bonds are grounded in evil because…
Why a crown of thorns? A sign of the curse, obviously. But thorns grow from the ground, and specifically grow from the ground when there are no people to cut them back. Thorns replace vines, grain, olive trees when Israel is driven into exile. A king with a crown of…
Some partial, exploratory, perhaps incoherent thoughts on imputation. 1) A recurrent charge against imputation is that it seems to rest on a legal fiction - someone being treated as guilty who’s not, someone being treated as just who’s not. 2) There are hints within the Levitical system that imputation is…
In Genesis 9:11, Yahweh promises not to “cut off flesh” by water. That is the covenant with Noah. A few chapters later, Yahweh tells Abram that he must cut off the flesh of all male children of Israel, not by water but by a knife. That means that Abram’s children…
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