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Judges

The Jephthah-Jesus Connection

Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…

by Eric RobinsonDecember 27, 2018
nativity-2
Advent

Jesus Rejoiced

G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…

by Peter LeithartDecember 25, 2018
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Advent

New Exodus

Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…

by Peter LeithartDecember 20, 2018
tpc-worship
Church Calendar

Is the Church Calendar Desirable?

The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…

by James B. JordanDecember 18, 2018
hebrew-manuscript-2
Chiasm

Chiasms and Life

The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…

by James B. JordanDecember 14, 2018
sailing-shop-storm-crop
Biblical Theology

Boat Stories

Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…

by Alastair RobertsDecember 11, 2018

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Eucharistic meditation

Romans 3:25-26: God displayed Jesus publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be…

July 12, 2009

Exhortation

We come here every week to give praise and honor to God. We also come because God promises to give us gifts – to cleanse us from sin, to speak a word of encouragement and conviction, to feed us at His table. The Triune God is a giving God, and…

July 12, 2009
Politics

Liberalism and victimhood

Stephen Long ( Speaking of God: Theology, Language and Truth (Eerdmans Ekklesia) ) summarizes Alain Badiou’s complaint against the subordination of “truth to a liberal politics ruled by the language of rights and diversity”: “For Badiou the language of ‘rights’ requires that our political bonds are grounded in evil because…

July 12, 2009

Crown of Thorns

Why a crown of thorns? A sign of the curse, obviously. But thorns grow from the ground, and specifically grow from the ground when there are no people to cut them back. Thorns replace vines, grain, olive trees when Israel is driven into exile. A king with a crown of…

July 11, 2009

Thoughts on Imputation

Some partial, exploratory, perhaps incoherent thoughts on imputation. 1) A recurrent charge against imputation is that it seems to rest on a legal fiction - someone being treated as guilty who’s not, someone being treated as just who’s not. 2) There are hints within the Levitical system that imputation is…

July 8, 2009

Cutting off flesh

In Genesis 9:11, Yahweh promises not to “cut off flesh” by water. That is the covenant with Noah. A few chapters later, Yahweh tells Abram that he must cut off the flesh of all male children of Israel, not by water but by a knife. That means that Abram’s children…

July 8, 2009

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