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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Eucharistic meditation

Acts 24:24-25: But some days later Felix arrived with Drusilla, his wife who was a Jewess, and sent for Paul and heard him speak about faith in Christ Jesus. But as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, “Go away for the…

July 5, 2009

Baptismal meditation

Colossians 3:3: You have died and your life is now hidden with Christ in God. For ancient people, wisdom was the wisdom of death. A wise man knows he is going to die, that his life is lived toward death, and that death is an absolute end. A wise man…

July 5, 2009

Exhortation

Genesis is the kissingest book in the Bible. Isaac kisses Jacob when he comes in disguised as Esau, Jacob kisses Rachel when he arrives in Haran , and then Laban turns around and kisses Jacob. When Jacob returns from Laban’s, Esau runs to give him a hairy kiss, and when…

July 5, 2009
History

Euhemerist typology

RPC Hanson notes an “ingenious” application of the euhemerist theory that the pagan gods originated from human beings: The god Separis “who was represented as having a bushel for a headdress, was in reality the patriarch Joseph whom the supertitious Egyptians had deified after his death out of gratitude for…

June 30, 2009

Ascension in song

A footnote to From Silence to Song . In Hezekiah’s rededication ceremony, the Levites play instruments and sing during the ascension offering (2 Chronicles 29:25-30). Their offerings ascend with song; they ascend in song. Alongside the smoke from the animal, they offer up prayers and an offering of praise. Mingled…

June 28, 2009

Eucharistic meditation

1 Corinthians 10:16-17: Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf which we break a sharing in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of…

June 28, 2009

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