Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Yoder argues that from the time of the Babylonian captivity, the Jews developed a proto-“free church” model of community life. True in some respects. Jews didn’t have their own polity. But I’ve got doubts if that’s a fair characterization of Jews in and after the exile. Why? The Bible for…
Maximilian of Tebessa is often cited as an example of early Christian pacifism. When Roman officials pressured him to accept a military seal and swear the sacramentum by reminding him that other Christians served without qualms, he still refued, saying “They know what is expedient for them; but I am…
Warwick Ball’s Rome in the East is a treasure trove. Instead of telling the story of Rome from an occidental standpoint, he goes east and looks back. What does Roman history look like from Arabia, Syria, Edessa, India? One of his remarkable conclusions is that before the triumph of the…
In reaction to the lax respectability of the majority church, many hardy souls retreated to the desert or the frontier. So the story goes. Only the monastery was another form of cultural conformity. RA Markus ( The End of Ancient Christianity ) says that “the ideal of the philosophical life…
Florence Dupont points out in her Daily Life in Ancient Rome that in Latin enemy ( hostis ) andguest ( hospes ) “were formed from the same root, which had the meaning ‘the other who is similar to you.’”
In her study of Roman gladiatorial combat and arenas ( Blood in the Arena: The Spectacle of Roman Power ) Alison Futrell describes the Phoenician practice of human sacrifice transplanted to Carthage: “The young victim was placed in the arms of the bronze image of Ba’al Hammon, arms that sloped…
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