Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Keil and Delitzsch argue that the phrasing of Job 19:25-26 doesn’t directly point to a hope for bodily resurrection. When his flesh is cut off (like a tree; the piel of the same verb is in Isaiah 10:34), he will see God “from ( min ) his flesh.” But, as…
PROVERBS 27:1 Like James (4:13-17), Solomon teaches us that we don’t have control over the future. We are creatures, living in sequence from moment to moment. The past leaves its imprint in our memories and in the artifacts that surround us – books and buildings, roads and institutions. But we…
In a superb article in a 1963 issue of Past & Present , GEM de Ste. Croix asks why Christians were persecuted. He finds the answer in Christian exclusiveness, their refusal to pay homage to the gods, which endangered the pax deorum on which the empire depended. Both common pagans…
The idea of Odysseus as a hero of mind or thought has an ancient pedigree. The Pythagoreans interpreted Odysseus as a thinking man who passed through the underworld on a path of denial of the flesh and escape from the eternal round of reincarnation. Proclus wrote, “Many are the wanderings…
Proverbs 9:1-5: Wisdom has built her house, she has hewn out her seven pillars; s he has slaughtered her meat, she has mixed her wine, she has also furnished her table. She has sent out her maidens, she cries out from the highest places of the city, “w hoever is…
“With what disgust, contempt, and hatred Christ must look upon every second of our lives, the reviewing of which must be a long torture for us, were such a judgment in our future!” These are the words of a Presbyterian minister, writing in a prominent evangelical magazine. He’s trying to…
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