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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Ecclesiology

Reformed Catholicity in the Bible Belt

I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…

by Rich LuskMay 26, 2014
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Ecclesiology

Reformational Catholicism Now, (3)

During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…

by Tim NicholsMay 21, 2014
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Ecclesiology

Church Unity Starts at Home

"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…

by Joe AndersonMay 19, 2014
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Ephesians

Glory and Unity

A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…

by Richard BledsoeMay 14, 2014
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Catholicism

Reformational Catholicism Now, (2)

In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…

by Tom ClarkMay 12, 2014
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Catholicism

Reformational Catholicism Now (1)

One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…

by James B. JordanMay 7, 2014

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History

Migration of gods

Potter again: “Not all gods stayed at home. In the centuries after Alexander the Great’s conquest of Persia, eastern peoples appear to have been drawn west in greater numbers, possibly because new centers of power such as Alexandria and Pergamon made the Aegean lands far more important than they had…

June 8, 2009
History

Roman Grand Strategy

According to David S. Potter’s superb The Roman Empire at Bay: AD 180-395 (Routledge History of the Ancient World) , there was no such thing as Roman grand strategy. In part this was a limitation of cartographical technology: “Roman surveyors had the ability to draw very detailed maps of small…

June 8, 2009

Eucharistic meditation

Job 2:7: So Satan went out from the presence of the LORD, and struck Job with painful boils from the sole of his foot to the crown of his head. Job is a king. He is the greatest of the men of the east; later he says that he delivers…

June 7, 2009

Exhortation

After Jesus finished dictating the letters to the seven churches, the Apostle John looked up and saw a “door standing open in heaven” and heard a trumpet voice call out, “Come up here.” Since Adam was expelled from the garden, humanity had longed to return. Century after century, no one…

June 7, 2009
History

Triumphant Afterlife

It’s hard to stop once you get a good ceremony going, Mary Beard shows in her 2007 The Roman Triumph . She notes that the last actual Roman triumph took place sometime between the fourth and sixth century but that didn’t stop imitators: “Renaissance princelings launched hundreds of triumphal celebrations.…

June 6, 2009
Art

Clash of Gods

Thomas Mathews ( The Clash of Gods: A Reinterpretation of Early Christian Art (Princeton Paperbacks) ) claims that since the work of Kantorowicz, Andreas Alfoldi, and Andre Grabar, interpretations of early Christian art have been dominated by the “emperor mystique.” As summarized by Grabar, the theory is that the history…

June 6, 2009

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