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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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History

Migration of gods

Potter again: “Not all gods stayed at home. In the centuries after Alexander the Great’s conquest of Persia, eastern peoples appear to have been drawn west in greater numbers, possibly because new centers of power such as Alexandria and Pergamon made the Aegean lands far more important than they had…

June 8, 2009
History

Roman Grand Strategy

According to David S. Potter’s superb The Roman Empire at Bay: AD 180-395 (Routledge History of the Ancient World) , there was no such thing as Roman grand strategy. In part this was a limitation of cartographical technology: “Roman surveyors had the ability to draw very detailed maps of small…

June 8, 2009

Eucharistic meditation

Job 2:7: So Satan went out from the presence of the LORD, and struck Job with painful boils from the sole of his foot to the crown of his head. Job is a king. He is the greatest of the men of the east; later he says that he delivers…

June 7, 2009

Exhortation

After Jesus finished dictating the letters to the seven churches, the Apostle John looked up and saw a “door standing open in heaven” and heard a trumpet voice call out, “Come up here.” Since Adam was expelled from the garden, humanity had longed to return. Century after century, no one…

June 7, 2009
History

Triumphant Afterlife

It’s hard to stop once you get a good ceremony going, Mary Beard shows in her 2007 The Roman Triumph . She notes that the last actual Roman triumph took place sometime between the fourth and sixth century but that didn’t stop imitators: “Renaissance princelings launched hundreds of triumphal celebrations.…

June 6, 2009
Art

Clash of Gods

Thomas Mathews ( The Clash of Gods: A Reinterpretation of Early Christian Art (Princeton Paperbacks) ) claims that since the work of Kantorowicz, Andreas Alfoldi, and Andre Grabar, interpretations of early Christian art have been dominated by the “emperor mystique.” As summarized by Grabar, the theory is that the history…

June 6, 2009

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