Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Whatever else the 2016 Presidential cycle has accomplished, it has brought the chasm between nationalism and globalism into sharp relief. Many see this divide as the issue of the campaign (Robert Merry) or of the century (Pat Buchanan). It seems to be a choice we have to make. Christians must…
Salvation is a gift. The righteousness of justification (Romans 5:17) and eternal life (Romans 6:23) are gifts freely offered. According to Risto Saarinen ( God and the Gift ), “God is directly called the giver 104 times [in Scripture], of which 42 are in John’s Gospel and John’s Letters. In…
In the last 40 odd years of studying the Bible, I have read more essays and commentaries on Deuteronomy 6:4 than I can recall. I have also more than twice changed my view on what should be the correct translation of Israel’s central confession. What is so complicated? After the…
Satan is currently bound from gathering the nations in kingly rebellion so that Jesus might gather them in priestly unity. Everything which Scripture records for us, no matter how mundane or mysterious, exists as part of a process of growth to maturity. This transformation is achieved through relationships established by…
God’s people are a missionary people, and this is not true only of the New Testament church. God called Abraham to bless the Gentiles through him, and one of Israel’s recurring sins was her failure to carry out this mission. Israel was supposed evoke praise from the Gentiles, but instead…
Are you ready for the New Year? Are you ready to follow Jesus wherever He takes you this year? Are you read to follow Him into the garden? Are you ready to stay at His side to be arrested, interrogated, tortured, crucified, buried? Are you ready to follow Jesus wherever…
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Mathew Kuefler ( The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity (The Chicago Series on Sexuality, History, and Society) ) notes that the traditional Roman patria potestas , and the male sexual privileges associated with it, were already waning in the early empire. But Constantine gave…
Radner has these final comments on the hermeneutics of the “holiness code”: “The difference between the sexual laws of Lev. 18 and the laws of clean and unclean flesh in Lev. 11 cannot simply lie in their respective relation to teh category of ceremonial character. The difference lies in the…
Radner finds part of the fulfillment of the figures of Leviticus 18 in the genealoty of Jesus. On the one hand, Jesus’ own genealogy includes sexually illicit acts (Tamar, Rahab, Bathsheba) and the various sins (not only sexual, but idolatry and oppression) represented in the genealogy eventually lead to Israel’s…
In dealing with the sexual legislation of Leviticus 18, Ephraim Radner ( Leviticus (Brazos Theological Commentary on the Bible) ) employs a figural/prophetic framework rather than a more traditional ceremonial/moral one. The results are intriguing. The prohibition of adultery, for instance, is “fulfilled by means of confession, self-recognition, forgiveness, and…
Drake notes the unique “democratic” flavor of the churcfh in the fourth century: “Christianity restored to common people an outlet for popular participation which they were denied in imperial politics. Eusebius [of Caesarea’s] awkward letter to his confregation from Nicaea, Constantine’s frequent letters to the Christians of Nicomedia, Alexandria, or…
Xenophon’s Cyrus provides a good illustration of Elias’s theory: “He trained his associates also not to spit or to wipe the nose in public, and not to turn round to look at anything, as being men who wondered at nothing. All this he thought contributed, in some measure, to their…
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