Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible reader that is mindful of patterns, is aware of the creation markers of Noah's flood. The Earth is deformed and is made into a ball of water, which then is made new with new promises and obligations to the New Adam (Noah) and his offspring. One of the…
Exposing Nakedness “Picasso did not paint for the eyes but for the gut. He painted for the gut that the eyes might be opened.” I was at ease, and he broke me apart; he seized me by the neck and dashed me to pieces. (Job 16:12) One only has to…
For preventing the unvaccinated people in Mississippi from being a burden on their friends, teachers, or waiters, and for making them beneficial to the public. Dr. Jonathan Swift It is a melancholy object to those who walk through a great southern college town, or travel throughout Mississippi, when they see…
Throughout the world, governments are aggressively pushing COVID vaccines. Some have instituted mandates or vaccine passports. Many are losing patience with the unvaccinated, even proposing that they have forfeited the right to certain health services . The unvaccinated have become deplorables—the undeserving sick. This COVID regime has been bolstered by…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this piece will acquaint you…
What kind of father gives his son a stone when he asks for bread, or a serpent when he asks for a fish? The answer is, the Heavenly Father! Jesus rarely stated the obvious, and this particular question in His Sermon on the Mount concerning the fatherhood of God is…
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Mathew Kuefler ( The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity (The Chicago Series on Sexuality, History, and Society) ) notes that the traditional Roman patria potestas , and the male sexual privileges associated with it, were already waning in the early empire. But Constantine gave…
Radner has these final comments on the hermeneutics of the “holiness code”: “The difference between the sexual laws of Lev. 18 and the laws of clean and unclean flesh in Lev. 11 cannot simply lie in their respective relation to teh category of ceremonial character. The difference lies in the…
Radner finds part of the fulfillment of the figures of Leviticus 18 in the genealoty of Jesus. On the one hand, Jesus’ own genealogy includes sexually illicit acts (Tamar, Rahab, Bathsheba) and the various sins (not only sexual, but idolatry and oppression) represented in the genealogy eventually lead to Israel’s…
In dealing with the sexual legislation of Leviticus 18, Ephraim Radner ( Leviticus (Brazos Theological Commentary on the Bible) ) employs a figural/prophetic framework rather than a more traditional ceremonial/moral one. The results are intriguing. The prohibition of adultery, for instance, is “fulfilled by means of confession, self-recognition, forgiveness, and…
Drake notes the unique “democratic” flavor of the churcfh in the fourth century: “Christianity restored to common people an outlet for popular participation which they were denied in imperial politics. Eusebius [of Caesarea’s] awkward letter to his confregation from Nicaea, Constantine’s frequent letters to the Christians of Nicomedia, Alexandria, or…
Xenophon’s Cyrus provides a good illustration of Elias’s theory: “He trained his associates also not to spit or to wipe the nose in public, and not to turn round to look at anything, as being men who wondered at nothing. All this he thought contributed, in some measure, to their…
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